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AlanYx

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Civil breach of contract. Anthropic's TOS explicitly say you can't do what Kimi is alleged to have done.

This is true, but Kimi also has a variety of defenses. Kimi can't raise unclean hands if Anthropic systematically violated others' terms of use, but it can raise copyright misuse (which is similar in some respects to unclean hands) as well as lack of standing to enforce restrictions in the contract due to the third party beneficiary principle (i.e., Kimi would argue that Anthropic cannot sue Kimi for derived IP that rightfully belongs to third parties whose terms of use were violated by Anthropic, and the proper party to sue Kimi, if any, would be those third parties). That latter argument usually fails in small-scale cases (ProCD) but has been successful in larger ones where the alternative would be anticompetitive.

Cohere (HQd in Toronto)

Cohere keeps changing their story about where they're headquartered. From 2019-2020 they were HQed in Toronto. Then from early 2020 to 2026 they billed themselves as dual-headquartered in Toronto and San Francisco. Then in April 2026 they started to bill themselves as dual headquartered in Toronto and Berlin. Sometime in the last two months they've started to bill themselves as HQed in Toronto again.

I disagree with this being flagged. I'd be interested in seeing more data of this type, despite how "preposterous" it is from a tech perspective. I've long speculated that in Canada we're at about a 3:1 ratio for builders to AI regulators if you include government and NGOs, and the numbers in this link from Ireland are not far off that (and this link excludes government and NGO regulatory hires).

It's clear that outside of the US, there is an atypically large regulatory complex building compared to actual implementors.

Did the parents grow up with Lego? The "each set stays in its own bag" thing was what my wife wanted to do for the longest time, not having grown up with the beautiful chaos of a giant tub of pieces, and the oddly reassuring sound of swishing your hand through all of it.

Most of the soul ideas that eventually made their way into Judaism (and many years later becoming heavily influential in sects like the one founded by Baal Shem Tov) originally came from diaspora Hellenic Jews who were familiar with Platonism. There was about a half century+ lag before these ideas diffused. That is, they existed but were not yet mainstream.

Antigravity CLI was only announced yesterday, so pretty much no one realizes it's different from Antigravity IDE yet, but I agree with your overall point. This kind of branding is toxic for individual product awareness. I'm not sure what drives the thinking behind it; Microsoft does it too (Copilot, etc.).

he claims that the concept of "soul" is something that the wasn't really present in the Jewish worldview of Jesus' time

That's a broadly accepted take among religious historians, although it's off by a half century, roughly, if you include the Jewish diaspora. Philo of Alexandria did begin to integrate Jewish scripture with Greek philosophy on the soul during his lifetime.

C3P is not staffed by parents who have lost their kids.

I've had some professional interactions with one person who works for the org, and she came across in a very negative way. I don't want to use pejoratives, and perhaps it's understandable that people who spend so much time on this issue become emotionally invested in it to an unhealthy level, but people so emotionally charged are not well-positioned to craft balanced, rights-respecting digital policy.

I'm in the middle. I have some sympathy for the Canadian intelligence community's perspective here; in recent years, much intelligence potentially preventing major criminal public safety incidents has had to come through five eyes partners because the legal situation for domestic collection has become unworkable. CSIS refers to the situation as "going dark", which is an unfortunate US terminological import.

That being said, C-22 goes way beyond what would be halfway reasonable to solve the main issues in a fair and rights-respecting way, and I have absolutely no sympathy for the reasoning and goals imported from the UK's Online Safety Act.

It's a confluence of two things: (i) Canada's government policy community tends to be heavily influenced by legislative trends in the UK/Aus/NZ; this particular one is almost a direct import from the UK's ill-advised Online Safety Act, though worse in some ways, and (ii) a series of Canadian Supreme Court decisions, most notably 2024's Bykovets, which the security intelligence apparatus in Canada feels has totally hamstrung data collection.

Both (i) and (ii) have led the government to this dark place, thinking they're doing good.

Unfortunately CIE standards like the JTC22 (D8/D1) work here tend not to be released for free. Eventually the mathematical curves should be adopted by open source implementations. Hopefully this isn't encumbered by patents.

Does anyone have link to a deeper technical dive on the limitations of CIE 1931 that Apple CMF tries to address? The CIE's JTC22 (D8/D1): Optimized Colour Matching Functions for Display Colour Consistency documents seem to be behind an access wall.

From what I gather, it's an attempt to address the problem of observer metamerism, but I'm curious to know how closely it's tethered to D65.

New York's definition is one of the most detailed. The Australian definition on the other hand probably includes Hacker News because it includes both "a logged-in feature" and "endless feed" and the fact that posts move off the home page probably falls under "time-limited features". Perhaps some legal interpretation will find that paging is not legally "endless feed", but I could see it going either way. The definition basically is written so that blogs with comment sections aren't included, but with quite an expansive scope otherwise.

DeepSeek v4 3 months ago

In the US, yes, but Huawei has been gaining ground selling its SuperPod/Ascend turnkey solutions internationally, with some major recent wins in Thailand, Brazil, Egypt and Morocco.

No. They're a decent playground for prototyping hybrid algorithms but even that is limited. No one has yet published a hybrid algorithm on a rentable QC provider that has better benchmark performance than a modern CPU/GPU implementation.

MacBook Neo 5 months ago

It's the Adobe suite of tools that's more of a concern performance-wise on 8GB Macs.

there are cross shaped parasites that grant eternal life

Without giving away any spoilers to the books, the parasites are only that on the surface. If anything, the books present a wary picture of religion, especially the last two Endymion books, but also a wary picture of technology.

I'm somewhat sympathetic to the conclusion, but from a different perspective. One of the interesting things I've found about literature is that it's hard to fully appreciate the nuances in the decade it's written.

It's a bit like nose blindness; you don't appreciate the subtle way that your house smells until you've been away from it for a while. Books have a similar "smell" in the sense that it becomes easier to see what aspects are tethered to a particular era and what aspects are more universal when some time has passed. Even "fun" works like Snow Crash have aspects of this; there are parts of the book that stand out as pretty timeless and others that feel early 90s-west coast ways of viewing the world and people. When I read it for the first time years ago, none of that really stood out.

Same thing applies to film though. Ignoring pacing, My Dinner with Andre is IMHO way more fascinating to watch today than it was 45 years ago, because what's wheat and what's chaff is clearer in retrospect.

In the Christmas Special, the kids come to see Charlie Brown as right and are fairly vocal about this ("he's not a blockhead after all", etc.). It is somewhat tethered to the religious elements voiced by Linus, which gives the turnaround to Charlie's perspective a kind of cultural weight, i.e., the audience is intended to understand the kids as wrong in some kind of fundamental way. It's not as simple as "the magic of Christmas".

In the Halloween Special, the kids don't do the same for Linus, apart from Lucy who pulls him out of the cold and tucks him into bed.

The dynamic between Lucy and Charlie is a lot deeper than her cynical kicking the ball trick. Schultz uses their interactions (the psychiatry booth, him keeping her on the baseball team even though she's consistently terrible) to reinforce an overall theme that optimism is better than pessimism. Occasionally he directly peels back the layers behind Lucy's crabbiness like when Charlie's in the hospital.

I'm not sure I understand the Burroughs example as relevant to the UK, but another good illustration is Thomas Hardy. His books sold well but were never seen as consistent with the UK cultural mainstream, and the reaction to Jude the Obscure in 1895 stopped him from writing novels entirely. Yet post-WWI he came to be seen/adopted as a mainstream cultural icon.

The enduring success of the Charlie Brown Christmas Special (despite its hokey Coca-Cola sponsored origins) strongly runs counter to this idea. The other kids in the special are outright mean to Charlie, but at the end no one identifies with the other kids' perspective, nor do they themselves.

Part of the reason the Halloween Special never gained the same cultural relevance/popularity is probably because it doesn't have the same progression. The other kids are mean to Linus and he persists despite it all, but ultimately it ends with no resolution to the mocking.

The phenomenon Adams is talking about here is largely a post-WW1 phenomenon in UK culture, related to the post-WW1 malaise. His best examples are post-WW1 (Paul Pennyfeather, Tony Last, and the book by Stephen Pile). The others arguably don't really fit (e.g., the core delight in Gulliver is the reader thinking they are smarter than Gulliver; the reader doesn't identify with him). It's not exactly a new observation... one of the motivations both Tolkien and CS Lewis had for strong characters like Aragorn was to present examples falling outside this cultural drift.