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za3faran

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github.com 9d ago

(bun GitHub repository) AI slop #33864

za3faran
9pts0
openjdk.org 20d ago

JEP 539: Strict Field Initialization in the JVM moved to preview

za3faran
68pts19
openjdk.org 10mo ago

JEP 401: Value classes and Objects (Preview) has been submitted

za3faran
4pts0
openjdk.org 10mo ago

JEP Draft: Lazy Constants (Second Preview)

za3faran
2pts0
jdk.java.net 10mo ago

Java 25 General Availability

za3faran
22pts1
openjdk.org 1y ago

JEP 518: JFR Cooperative Sampling

za3faran
4pts0
dev.java 1y ago

Deep-Dive of ZGC's Architecture (2022)

za3faran
1pts1
www.youtube.com 1y ago

Where is the Java language going? JavaOne [video]

za3faran
1pts0
openjdk.org 1y ago

JEP 513: Flexible Constructor Bodies: Final for JDK25

za3faran
2pts0
mail.openjdk.org 2y ago

Towards member patterns (in Java) [Brian Goetz]

za3faran
2pts0
github.com 2y ago

.NET Green Thread Experiment Results

za3faran
3pts0
world.hey.com 2y ago

Our cloud exit has already yielded $1M/year in savings

za3faran
1pts0
vived.substack.com 2y ago

Project Babylon: Chance for LINQ (and More) in Java

za3faran
1pts0
www.youtube.com 2y ago

JVM Language Summit 2023 Keynote [video]

za3faran
2pts0
assets.bitbashing.io 2y ago

What every systems programmer should know about concurrency [pdf]

za3faran
4pts0
www.youtube.com 2y ago

Generational ZGC and Beyond [video]

za3faran
1pts0
blogs.oracle.com 2y ago

Exploring the design of Java’s new virtual threads

za3faran
3pts0
spring.io 2y ago

Spring Modulith 1.0 GA released

za3faran
1pts0
mail.openjdk.org 2y ago

Panama FFM API tentatively stable next Java release

za3faran
4pts0
www.ucsf.edu 2y ago

Medicaid Could Save $2.6B Within a Year If Just 1% of Recipients Quit Smoking

za3faran
42pts134
oceangate.com 3y ago

OceanGate Website Unreachable

za3faran
4pts3
gist.github.com 3y ago

Design document on nullability and value types (Brian Goetz)

za3faran
4pts1
openjdk.org 3y ago

JEP 443: Unnamed Patterns and Variables (Preview) Proposed to Target JDK 21

za3faran
47pts0
openjdk.org 3y ago

JEP Draft: Structured Concurrency (Preview)

za3faran
2pts0
mail.openjdk.org 3y ago

JEP proposed to target JDK 21: 444: Virtual Threads

za3faran
3pts0
jvm.social 3y ago

Dropwizard 3.0.0 and 4.0.0 have been released

za3faran
1pts0
hanno.codes 3y ago

Java 20 New Features

za3faran
3pts0
endjin.com 3y ago

C# 11.0 new features: list pattern matching

za3faran
2pts0
devblogs.microsoft.com 3y ago

.NET Performance Delivers Again for Bing, from .NET 5 to .NET 7 – .NET Blog

za3faran
2pts0
openjdk.org 3y ago

JEP proposes to finalize Virtual Threads in JDK 21

za3faran
1pts0

You can get items at Costco that you do not need a lot of room for. Plus, you can meal prep and save time and money. It should not cost you $1500 per month to eat healthy food.

As you astutely point out, it's not easy, many companies are complicit, or at least the people and groups funding them.

Have you looked at the healthcare or green energy domains with smaller companies/start ups?

I salute you for your morality. If most people did this, those companies would change their position very quickly. After all, they only think about money.

Slavery in the Arab world is a benign institution. Slaves are rarely used for industrial or agricultural labor. They are often treated as members of the family. Bright young slaves are educated and given positions of trust and are eventually freed. Mohammed Surur, the former Minister of Finance of Saudi Arabia, was born a slave. Two managers of one of Jidda's principal hotels were once slaves.

It's always important to take what Orientalists write with a *huge* grain of salt - we have found mistakes countless times in their writings and assumptions. Case in point, the synopsis for the book has a mistake, and the entirety of the book builds on it. You can throw it into ansari.chat to get a good starting point on the fundamental misunderstandings it makes.

Indeed; one side of my family is Iraqi :)

Yep, I was thinking about it and it very well seems that /g/ is the most widespread pronunciation in the Arab word: Iraq, many parts of West Asia (parts of Syria, parts of Jordan, and parts of Palestine), the Gulf states, Yemen, and many parts of North Africa, even parts of Egypt.

Those who wrote about Tajweed (Quranic Recitation) early on mentioned a lot of those other dialects (including examples of tribes that utter them) which would not be valid to recite the Quran. ك to /sh/ or /ch/ is another one, those also exist today and existed pre-Islam.

Anytime!

The Qira'at include both: different pronunciations of the same word or letter, as well as a curated set of recitations for the same word. This is very well established and evident, so I'm not quite sure where you read there is a debate.

In fact, the same recording I linked to in my previous post has both kinds - Ayah #4 is recited as "Maalik youm id-Din" and "Malik youm id-Din" (long vs short vowel). Maalik means "owner/master of" and Malik means "King". Both were pronounced by Prophet Muhammad ﷺ and recorded and transmitted. The rest of the pronunciations in the recording were dialects (e.g. ص is pronounced 3 different ways: pharyngealized voiceless sibilant, pharyngealized voiced sibilant, and a voiceless sibilant like /s/ in English).

Much of these pronunciations exist to this day too.

Not all dialects were permitted to be recited. For example, the letter ق is never pronounced as /g/ when reciting the Quran, even though that pronunciation existed, and exists today in spoken Arabic.

Regarding Arabic and the Quran, you can read about how the most eloquent Arabs at the time submitted to the language of the Quran - even those who rejected Islam out of pride and arrogance. When it was evident to everyone that the language of the Quran dominated all, it was only natural that it became the standard for the language. Simultaneously, the Quran itself is understood and comprehended through the language spoken at the time, which is why pre-Islamic poetry and prose - among others - are used for things like linguistic exegesis.

That's not entirely accurate. The Quran, to this day, is recited in different "dialects"/recitations (Qira'aat), not just that of Quraish. In fact, Quraish did not use to pronounce the Hamzah (glottal stop) for example, in words such as Mu'min (مؤمن). However, the most popular recitation today (Hafs 'an 'Asim) recites with the glottal stop, as do some others.

Other kinds of pronunciation include the way the Alif Maqsoorah is uttered. For example the name Moses is pronounced Moosa or Moosé (or varying degrees in between) depending on the recitation. These kinds of recitations trace their ways back to how different tribes spoke.

You can hear an example of such recitations for the first Surah of the Quran here[1]

[1] https://www.youtube.com/watch?v=OMVDdztN6fg