This may be of interest to you, a few years before Kant with “Syādvāda” going beyond the binary implied by contradiction alone: https://en.wikipedia.org/wiki/Anekantavada
Personally I am waiting for the day I can realistically buy a second hand three year old datacentre GPU so I can run Kimi K2 in my shed. Given enough time, not a pipe dream. But 10 years at least.
The key element for a bona fide sale at common law is the buyer’s absence of knowledge of the defective title of the seller.
Not sure how US courts have interpreted this requirement but that’s the onus and I believe it rests on the third party buyer (to show absence of knowledge through evidence).
I believe the argument goes like this: "fiat" depends on a declaration by a government that something has value. The way a government does that is by declaring something legal tender and accepting taxes denominated in that currency.
Contrast with a time when currency was pegged to a physical asset like gold and GBP so no depreciation in something like 300 years. Savings actually had meaning.
Human rights are intimately woven into International Law and state sovereignty. The work of the TWAIL scholars is relevant, especially as regards how human rights are deployed to undermine the sovereignty of the global south following the rapid “decolonisation” of the mid 20th century.
I’m afraid it’s almost impossible to divorce politics and human rights.
Not sure about English law but in Roman law (and derived systems as in South Africa) the emphasis is on specific performance as a first resort — the court will seek to implement the intention of the parties embodied in the contract as far as possible.
If memory serves, he does mention in the preface to “The World as Will and Representation” that the Vedic scholar would be best placed to understand what he is trying to say
The Vedantic perspective is that Consciousness is not understandable in a “subject-object” manner because it is the ultimate subject of all understandings which are objects appearing in Consciousness.
Itself, it cannot be objectified and understood thus.
There is a way of “knowing” it (Enlightenment) but this does not occur in the subject-object mode and thus this knowledge is not transferrable through language or symbols.