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acephal

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Altman should be jailed for this. Single-handedly crashing consumer spending in an entire sector of the economy. At the very least for the reason that that was supposed to happen _after_ they had the AI in hand to supplant majority white collar labor, not before.

The famous French psychoanalyst Jacques Lacan claimed that if everyone said exactly what needs be said, language wouldn't exist or something like that. I'd wager movies are a reflection of how our psyche works, including 'main character syndrome', omissions of causality for narrative coherency, etc.

Only in America is this kind of anti-labor sentiment masquerading as "if you knew what was good for you now look what happened", as if businesses were so stupid as to be fooled by "if we don't make it apparent, they won't notice" and somehow this would shield programming from off-shoring. The actual reality is that post-WW2 exceptionalism in literacy ended; the developing world caught up. The entire premise of American labor exceptionalism was built on this faulty assumption. And rather than reconfigure your negotiation as labor, your first thought is how you can get back in the good graces of the 'big boss'.

Last I touched a Linux desktop was 10+ years ago and you had to muck about with FontConfig and third-party config packages to even come close to Windows or macOS type rendering. Has this seen significant improvement?

Firefox's WebExtensions implementation still has service workers disabled and no File System API. MV3 requires service workers, so Firefox extension ecosystem is on a countdown.

At first glance, these dates may seem much too recent to account for long-isolated Indigenous communities in South America and elsewhere. But “genetic information spreads rapidly through generational time,” Rutherford explains. Beginning in 1492, “you begin to see the European genes flowing in every direction until our estimates are that there are no people in South America today who don’t have European ancestry.”

Like who, Umkhonto we Sizwe? Patrice Lumumba? The MPLA?

We're talking ground-floor interactions from what I've seen that obviously do not speak to any kind of unanimity but a surprising extent nonetheless. One such video: https://www.youtube.com/watch?v=UkKi1vC_IEA

Is this new? The South Africans had Buthelezi to go around the world criticizing the anti-apartheid movement, and there were ones before that.

The writers in question weren't criticizing the modern anti-racism movement in America, however, but the form of its response and its presumptions. Perhaps a minute difference but one nonetheless.

In speaking to Africans in the West, in general they share a very traditional view of the situation as many other immigrants do. Namely, to remember who you are, where you come from, who your people are, and many other things from homeland.

The point here isn't to say indigenous Africans are not woke or bear no interaction with (post-)colonialism, but that their cultural circumstances are just too distinct to provide much solace to the specific plight of Black Americans, surprised as some are when they move to or visit Africa and discover a perspective they imagined to be in more alignment with their own, as I mentioned above.

This distance is palpable in your own commentary that immigrants "remember who you are, where you come from, who your people are, and many other things from homeland." - such a sentence has little to offer to a Black American whose ancestors were physically and culturally displaced in an intractable way.

But this also has another edge to it, which the article also wishes to point out, that the "American-ness" of the Black community can lead to notions of whose perspective is more valid, again, highlighted in the substrate of YouTube commentary I've encountered.

It is true that most Black folk, just as in the article wrt Liberia, have zero interest in relocating to Africa and elect to struggle for whats owed to their ancestors' contribution to building this country, however the experience of this smaller community of Black American migrants throws light on an interesting aspect of the discussion from where I'm standing

We see this intersection between the American Black community and Africa again today in the growing sentiment amongst certain Black Americans to not only visit Africa, but consider moving there as well. Many youtube videos you can look at on this, but the biggest issue that comes up is how Africans in Africa share little of the fervent anti-colonial attitude prominent in the American Black community here.

There is genuine shock registered at how much many Africans are simply disinterested in explicitly raising questions around White privilege, how it even continues to be catered to in even typical hospitality settings.

Two articles made the frontpage of HN within the last 4 weeks whereby African writers in Britain and Africa, respectively, write to disparage the export of the Black American anti-colonial perspective, one going so far as to indicate an element of typical American cultural exceptionalism.

It seems the Black American community is alone both in its experience and response to the uniquely intensive and thoroughgoing racism of America, no matter how pervasive its cultural influence in the arts globally.

Too American to ever be (any one of the ethnicities identified as...) African, too "other" to ever be more than a second-class American, left alone with hundreds of years of cultural ressentiment at de facto segregation and disenfranchisement that has only recently found popular expression in the liberation of social discourse and media from establishment institutions.

I'm suddenly reminded of a joke a comedian whose name I can't recall told about how a white person is more comfortable with Africans from Africa than they are with the Black Americans that've been here for over 300 year, something like, to paraphrase, "You tell em your name is DeShawn, that's a wrap, but if you're 'Oluwafemi' they love you".

The Cameroonian Joel Embiid, the famous NBA player for the Philadelphia 76ers, famously recalls being able to convince students at the University of Kansas, where he played college basketball, that in Cameroon he lived near lions and had to fight with them constantly. Joel Embiid grew up in an upper middle-class suburb in his home country.

Why am I not surprised this direction was taken in this thread when the article has much more interesting things to discuss?