Why I Like Math [pdf]

http://www.southparkwillie.com/SPinfo/mathessayfinal1.pdf

132 30 6 years ago

I like the way this is framed in terms of the comparison to a religious experience. A few years ago I had one of those "unified model revelation" experiences in a non-mathematical field, and based on that experience I think I would ask the author how the follow-on learning or application went. In my experience, the intuitive "experience of the knowledge" was much more striking than the eventual unfolding and application of the logic in that case. However in other cases, the intuitive experience of the revelation/knowledge was weak, yet the model turned out to be somewhat randomly selected by others as interesting or applicable.

I thought this was interesting--that the revelatory experience can end up being so subjective and limited in the goes-nowhere-from-here sense, yet it feels so darn amazing at the time. I wondered if it was similar to seeing a Tetris happen for the first time. An emotional reward in the sense of rewarding an organizational triumph of the mind. And seeing it with the intuition is one of those things our mind loves to count as actually seeing it in real life.

(I've also experienced this as a practicing religious person; in religion though, the subjectivity can quickly become a bummer because the question of one's worthiness or lack of discipline is nearly always up for discussion, especially when you ask why the results were disappointing or something like that)

username90• 6 years ago

In my experience, the intuitive "experience of the knowledge" was much more striking than the eventual unfolding and application of the logic in that case.

In math applications doesn't matter, just the beauty of the revelation. Understanding how everything in math is connected is the main goal of the field, so understanding more of it is never pointless.

But if we talk about applications then it is that if A and B are the same then all theorems derived for A also works for B and vice versa. This is very important since it automatically multiplies our productivity and learning rate! One such epiphany which many falters on is that x and y doesn't matter, they could be z or µ or whatever. Another which many struggles with but usually overcomes is that 10 + 30 is just as easy to compute as 1 + 3.

spirosrap• 6 years ago

That is an enviable feeling to get from Math. It's true that enlightenment may come in many forms. Also, purpose and meaning is desperately needed even from the most sane and rational of us. For the lucky, religion is enough source for meaning and happiness. For others it may take a little more than that.

chapliboy• 6 years ago

It's interesting to consider that people who look for a feeling of one-ness with the world can find it through Mathematics or through religion, even though they are considered almost diametrically opposite approaches to understand the Universe.

protonfish3• 6 years ago

That's not how I see it. Mathematics is not science, even though science has found practical uses for certain types of math. Pure math does not require observation of the real world for proof, only consistency with itself. As a system of symbols independent of the messy real world I see it closer to mysticism than hard science. I am not saying this as a bad thing, only something we need to be honest about.

Koshkin3• 6 years ago

Well, one can think of, say, natural numbers as a mystical "system of symbols" but I find them extremely close to the real world when I count change in my pocket.

ohgodhelpplease• 6 years ago

In the words of Galileo, "Mathematics is the language with which God has written the universe."

timvdalen• 6 years ago

Was this written by _the_ Matt Stone? I only realized that at the very end, which gives this whole thing another dimension.

Good read.

Rerarom• 6 years ago

Was this written by _the_ Matt Stone?

Yes.

Rainymood• 6 years ago

Can we state that math is something like religion? The search for The One Truth? I feel oddly connected with the author and his thoughts mirror mine almost completely, I was just not able to word them...

Koshkin3• 6 years ago

Not really. Religion is based on belief, and math is based on knowledge and logic. (As to the arousal and other "experiences" - that's just a psychological side effect that has nothing to do with anything.)

playing_colours• 6 years ago

"Mathematics for Human Flourishing" [1] is a beautiful, inspiring book on deeply human perspective on mathematics.

[1] https://www.amazon.com/Mathematics-Human-Flourishing-Francis...

tzokeras• 6 years ago

shekharshan• 6 years ago

I can see by the way you write, you have read enough Buddhist texts.

One thing I would clarify is that Buddhism, as taught by Buddha, doesn’t have beliefs. It has hypotheses that are proved causally and tasted experiential you during deep attention and awareness. The word used by Buddha is “Ehipassiko”, translated as come and see for yourself.

Carry on with your journey of mathematics and I wish you all the success!

atomack• 6 years ago

Reminds me of this, https://www.businessinsider.com/steven-strogatz-interview-on..., interview with Steven Strogatz, when he gets onto the idea (and dangers) of what beauty means in maths.

Also, this https://plus.maths.org/content/andrew-wiles-what-does-if-fee... from Andrew Wiles, when he mentions that maths, the actual doing of it at least, isn't so much the cold hard logic of formal equations, that's just how it's communicated. It's the sitting down and trying to grapple with some mathematical ideas when it becomes more akin to musical experience.

iirc, there's a passage in Godel, Escher, Bach where Hofstadter actually works through a mathematical calculation and compares its cadences with musical experience. And there's the poems of Rebecca Elson (Theories of Everything, Explaining Relativity) that do the best job, for me, of describing what is actually appealing about maths.

Like this article, they all emphasise the joy of just sitting down and playing with mathematical ideas. That that is where the understanding and fun really is, though difficult to communicate directly. It's not so much the technical bits of learning formulae and grinding results out of them that, at least when I was at school, was all we ever really did.

Wazzymandias• 6 years ago

"Islam was out because that’s not for white people."

For someone who espouses an expertise in mathematics his perspective on religion is quite reductive if not completely wrong in some cases. I guess in addition to math the author is fond of strawman arguments.

qntty• 6 years ago

The author is one of the writers of South Park

mgraf1• 6 years ago

It's a bit of a joke. It was written by Matt Stone after all.

pickledish• 6 years ago

I think you might be taking this line too seriously. In this piece I don't think the author is trying to lay out a well-thought-out, validated, and rhetorically-correct argument for his point of view -- if he were trying to do that, you'd be totally right and that line would have no place in it.

But in this case I think the article is pretty clearly more stream of consciousness, just what the author believed at the time, legitimate or not -- and even though it's reductive and just genuinely a pretty bad reason, it's also easy to see how his subconscious might be thinking along the lines of "islam? Nah can't do islam, I'm not brown". Our minds generate totally faulty lines of reasoning like that all the time.

(especially if he came into this with a predisposition towards Buddhism, which I wouldn't be surprised about, since Buddhism tends to be viewed as very "cool" to westerners but Islam not as much)

Edit: ok or it was a joke :p

MockObject• 6 years ago

The easiest way to experience a sensation of quasi-religious vastness from math might be pondering large numbers.

Weirdly, thinking about Graham’s number has actually made me feel a little bit calmer about death, because it’s a reminder that I don’t actually want to live forever—I do want to die at some point, because remaining conscious for eternity is even scarier. Yes, death comes way, way too quickly, but the thought “I do want to die at some point” is a very novel concept to me and actually makes me more relaxed than usual about our mortality.

https://waitbutwhy.com/2014/11/1000000-grahams-number.html

calibas• 6 years ago

I'm not religious, I'm not against atheism, but I think it's unfortunate that math and science have become so strongly associated with atheism. We tend to forget that many of the most influential scientists and mathematicians were mystics who had experiences similar to Matt's (Pythagoras and Newton being two prominent examples).

Some people need these transcendent experiences or else their lives feel empty. Nothing wrong with finding it through math or science instead of organized religion.

prostheticvamp• 6 years ago

This reads 95% like a personal statement for some university program - I was very surprised to see Matt Stone’s name at the end.

abrax3141• 6 years ago

Lovely! Here's a different take, by a 5th grader :-)

   https://leosstemhacks.wordpress.com/2019/08/31/i-like-math-a-poem/

gfalcao• 6 years ago

This essay made me think a lot of Douglas Adams' "The Hitchhikers Guide to the Galaxy"

zoroaster• 6 years ago

Conway's Game of Life on a universal scale. Entertainment for Olympus, or a simulation to find an answer / stave off an inevitability?

The laws of physics and mathematics as the author sees them provide the substrate that seems to imply hard determinism; chaos theoreticians revel as the chaos of the now is reduced to causal determinism predicated on initial conditions and the base laws of the system, all interconnected.

But why quantum uncertainty? Why does observed light exhibit particle behavior while unobserved light exhibits wave behavior? Why does observation collapse the waveform? Are the quantum and classical reconcilable into a theory of everything? Einstein would hope so, but who knows what's really going on. In the end, it seems human knowledge is still, ultimately limited, with a vague sense of having experienced an indescribable "oneness" as the big kahuna of the panaceas.

What if it were fractal? What if there was no "end" but just an infinite regression with deeper and deeper questions with ever-escaping answers? An infinite game, consuming disorder, systematizing into local order - life's eternal war waged against entropy, helplessness, meaninglessness until ending and recurring. A tale told by an idiot, full of sound and fury, signifying nothing; pure comedy, where the only thing that seems to make us feel alive is the struggle to survive - whether through religion, philosophy, or mathematics. Still makes for some great art along the way; life as a beauty-generator in the void. /rant

pattisapu• 6 years ago

". . . these Magic-Eye moments single-handedly define faith for me."

A Unix fortune today gave me this great quote by German philosopher and theologian Paul Tillich:

"Doubt is not the opposite of faith; it is an element of faith."

The broader paragraph, on what kinds of certitude we seek in life and the judgments we must make upon them, is striking:

"The affirmation that Jesus is the Christ is an act of faith and consequently of daring courage. It is not an arbitrary leap into darkness but a decision in which elements of immediate participation and therefore certitude are mixed with elements of strangeness and therefore incertitude and doubt. But doubt is not the opposite of faith; it is an element of faith. Therefore, there is no faith without risk. The risk of faith is that it could affirm a wrong symbol of ultimate concern, a symbol which does not really express ultimacy (as, e.g., Dionysus or one’s nation). But this risk lies in quite a different dimension from the risk of accepting uncertain historical facts. It is wrong, therefore, to consider the risk concerning uncertain historical facts as part of the risk of faith. The risk of faith is existential; it concerns the totaliy of our being, while the risk of historical judgments is theoretical and open to permanent scientific correction. Here are two different dimensions which should never be confused. A wrong faith can destroy the meaning of one’s life; a wrong historical judgment cannot. It is misleading, therefore, to use the word 'risk' for both dimensions in the same sense."

Matt Stone's essay resonates here I think . . . mathematics goes beyond historical judgments and gets to existential concerns too.

Why I Like Math [pdf]

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