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kaeland

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Merry Christmas everyone! ———

“At the very moment that Augustus is making decrees as the ruler of the known world, and Herod is seething in his palace, God enters stage right. Not on the clouds, asserting his power and dominance, not with all the strength and might he rightly has. But in humility. Doing so with a profound statement that he is turning all our preconceived notions completely upside down.

One of the most beautiful, yet often overlooked, components to this story is Mary’s reaction to the news of her Son. In church tradition we call her carol The Magnificat:

“My soul exalts the Lord, and my spirit has begun to rejoice in God my Savior, because he has looked upon the humble state of his servant.

For from now on all generations will call me blessed, because he who is mighty has done great things for me, and holy is his name; from generation to generation he is merciful to those who fear him.

He has demonstrated power with his arm; he has scattered those whose pride wells up from the sheer arrogance of their hearts.

He has brought down the mighty from their thrones, and has lifted up those of lowly position; he has filled the hungry with good things, and has sent the rich away empty.

He has helped his servant Israel, remembering his mercy, as he promised to our ancestors, to Abraham and to his descendants forever.” (Luke 1:46-55)

Amidst all the interpretations of Christmas that we hear at this time of year from clergy, advertisers, politicians, and journalists, we might benefit from listening to the mother who sits at the centre of it all. According to Mary, Christmas is about God scattering the proud, bringing down unjust rulers, lifting up the humble. It’s about God turning things upside down— which ironically is the right way up to begin with.

And God accomplishes all of this not “from on high,” like the decree of Augustus, or the brutality of Herod; instead, God achieves his purposes from below in the lowliness of a manger. With shepherds, livestock, and foreign magi as the first witnesses.

Christmas is about God turning things upside down—which ironically is the right way up to begin with.

Every detail about the Christmas story (and the subsequent life of Jesus as well), states that God will reverse the mess and do so by first getting his own hands dirty. God conquers by humbling himself, he will heal by being wounded, he will save us by sacrificing himself. The manger is a throne, and works as a beacon of how God intends to turn everything upside down.

Grace triumphs over dominance, mercy over force, and Mary’s song will be the world’s song.

Joy will pierce through the sorrow and sadness, fully and forever.”

- Wes Huff

Possibly Laravel, but then you’d have to learn PHP! :D

All jokes aside, having worked in both languages and frameworks, I’ve enjoyed the Dev experience in either option.

Grateful for both dev communities as well.

It’s a lot simpler to install nowadays. Just download, install, open the app, and voilà! Tons of self-executing examples are available within the notebook-style windows too.

Hope this helps.

Mecanum Wheel 2 years ago

Our FRC robot used mecanum wheels. It even got us to the finals in Atlanta! Team 1848!

As a vim user, I’ve been using doom emacs for the past 3.5 years and haven’t looked back yet. I really enjoy the Common Lisp experience while using doom as well.

I’ve been learning CL in my spare time and had no idea this was possible or even a distinction between CL implementations. Thanks for sharing.

Why Lisp? (2015) 5 years ago

I'm fairly new to lisp programming, but there's a language called Coalton that provides static type checking to Common Lisp. I believe both languages are one and the same, but Coalton provides some type guarantees while still being able to have all of the interactiveness CL devs are used to.

https://github.com/coalton-lang/coalton