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carefulobserver

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I've taken great pleasure in cooking and strobist portrait photography. For cooking, I'm naturally terrible but even I can follow America's Test Kitchen recipes and my family has really appreciated the results! Cooking is an opportunity to have a hobby that also improves your family's quality of life. For photography, I started out with a pretty cheap mirrorless and cheap Chinese lights (Godox), and have been getting progressively better at taking pictures (by watching YouTube and practicing a lot) for 10 years. It's a lot of fun for me and at the same time creates memorable photos that my family go back to again and again.

You've made tons of edits, so it is perhaps more challenging to respond than it might be. Everyone uses a thresholding approach for their consumption of media. I read the author's uncritical acceptance of a loaded quote as an indication that she is an ideologue, and it made me distrust her opinion. You don't like that, and that's fine, but I have a right to my opinion and a right to express that as an assessment around the quality of the piece. It's cool that HN is having an interesting discussion; they probably thought we covered the racial element here.

I understand the point, and I'm suggesting that the author's uncritical acceptance of all the assumptions in the quote makes it difficult for me to take the author as a credible objective observer. For example, is there any actual analysis done to support the idea that these cafes are not owned by locals? In the earlier part of the piece, she mentions that even "local" folks converged on the same aesthetic. Is it a good notion that a neighborhood be "for people of color?" Why are racially segregated neighborhoods good, again?

Would it be fair to observe at this point that reading a sarcastic and contemptuous paragraph about how I should be more open minded about casual racism in my sociological fluff pieces is creating a bit of cognitive dissonance for me?

For anyone wondering, the paragraph in question is: "It wasn’t just the spaces that were homogenous, but also the customers, Gonzalez observed: “If you go into the cafes, they’re predominantly white. But [Kloof Street] is historically a neighbourhood for people of colour.” Only certain types of people were encouraged to feel comfortable in the zone of AirSpace, and others were actively filtered out. It required money and a certain fluency for someone to be comfortable with the characteristic act of plunking down a laptop on one of the generic cafes’ broad tables and sitting there for hours, akin to learning the unspoken etiquette of a cocktail bar in a luxury hotel. The AirSpace cafes 'are oppressive, in the sense that they are exclusive and expensive', Gonzalez said. When whiteness and wealth are posed as the norm, a kind of force field of aesthetics and ideology keeps out anyone who does not fit the template." No support is given for any of the gross generalizations made, and they go unchallenged by the journalist. Does this lend credence to the rest of the article?

I have the same response to people randomly mentioning how the solution to everything is accepting Jesus into my heart. Whether secular or non secular, this kind of thing is a tell for low quality content because it is indicative of the uncritical acceptance of nonsense. I'm aware of what they're peddling, and I don't have time for people who think like this, which is different from burying my head in the sand, I suspect.

I stopped reading when the author started to lean into how this must be a representation of "whiteness." No, how about it's an artifact of Internet enabled oligarchic capitalist technocracy like you started with? Ironically, the author's performative racism is part of the same trend.

Alpaca 30billion 4 bit fails the first riddle, but produces the following result for this one: "The man can say 'Pull' to the blind man, as it will be read correctly when reflected by the mirrored surface of the door."

I have to make more elaborate prompts, but I feel that Alpaca generally performs somewhere in between GPT 3.5 and 4, except for coding tasks, where it is abysmal.

[dead] 4 years ago

How should I interpret your argument? Are you arguing that any publication that uses this keyword is dismissed in a popular context, or that you specifically dismiss the piece whenever you see this keyword?

If I assume that you're arguing that you dismiss, it is difficult for me to imagine a 'balanced' version of this piece. As far as I can tell, the argument of the piece is essentially: "Forcing people to espouse political views as part of a tenure process is hurtful to academia's mission of discovering truth, here are specific examples of a doctrine that folks are being forced to espouse, this should concern us." I find this line of argument unobjectionable. If I 'balance' the argument, it could become: a) Reasonable people disagree about whether forcing people to espouse political views should be incorporated into the academic tenure process. b) Some universities don't do this, so it's maybe a trend, maybe not a trend.

a), though technically 'balanced', seems false to me facially; I confess I have not met anyone who thinks that politics rather than pursuit of truth should drive university hiring. I have difficulty imagining someone making this argument in good faith. b) is very similar to the content of the article, which posits it as a growing trend, but with an explicit qualifier. I don't think it adds much for the careful reader.

What do you think though? Is there something I'm missing?