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FiniteField

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This is a fascinating case study into how paranoid and reactionary the modern left has become as a movement. It's always had a very conspicuous element of accusation and incrimination, but the sense of forward-thinking ascendancy has disappeared and this is all that's left.

Most interesting is that it's the same from top to bottom. Random independent blogs are launching inquisitions against health and wellness photos, and the British government is restricting free access to the internet and spending the most airtime demonising anyone alleged to be "sowing division".

In all cases the target is the same - an ill-defined silent army of ontologically evil societal saboteurs. It all speaks to a system that's becoming increasingly unstable and unsure of itself.

There isn't exactly a "curve" to be behind, just as there isn't one single "history" that you can end up "on the wrong side of". Politics is just the constantly shifting borders in a formalised war for power between different groups, long term there is no single direction of "progress".

You may avoid politics, but politics may not avoid you.

This is the correct view, in the sense that if you don't belong to some kind of tribe, you'll get ripped off by someone who does. The inert group are not wrong, but by participating less than the others in the battle for their collective self interest, they will end up being the ones taken advantage of.

Federal troops assassinating kneeling protesters didn’t used to be “one side”

This is factually not true. Levels of violence by the state against citizens in the United States is at near historic lows. The state killed dozens of children in Waco in the 90s, bombed domestic buildings in Philadelphia in the 80s, shot protestors Kent State University in the 70s, going back to the early years of the USA where protests and rebellions were put down with private militias and bounties. The shooting by one officer of one protester in a scuffle with officers wouldn't have reached the history books in any other time.

The rub here is "skilled workers". Just after Brexit, the Boris Johnson Tory government adjusted immigration rules for "skilled" workers, and caused a civilisation-altering number of people (now known as the "Boriswave") to immigrate to the country, mostly from India, Africa, and other less developed areas. It's now known that almost every pay level and skill (or lack thereof) of job was eligible under the new rules, with some countries of origin, like Zimbabwe, having up to 10 dependents per worker on average IIRC. The same story has played out in the US with the "skilled" H1B visa scheme. People have lost all trust in governments to architect immigration laws in the interest of the natives, rather than giving big business carte blanche to import their own replacement workforce who will do any available job for the national minimum wage.

US immigration policy was explicitly racist from its founding up until the Hart Cellar act of 1965. Assuming that the 2016 election of Donald Trump is your benchmark for when immigration policy became determined by racists again, then the US's immigration policy was non-racist for 51 of the last 251 (and counting) years, or 20% of its history.

Safe to say that the 1990s "End of History" theory has been proven wrong. It may be that the ~1960s-2010s "post-national" political consensus was actually just a historical aberration that is still in the process of being unwound.

I don't even understand [...]

It is not different from groceries.

Do you appreciate that, in the wider historical context, this position is an exceptionally radical one? You seem to not understand how there could even exist a difference of opinion on this, but I'm confident that this outlook of humans as being completely fungible, transactional economic units would appear unthinkable to anyone throughout 99% of human history. Just the suggestion that a nation's population should be restocked by swapping it out with another nation's population would be tantamount to treason any time prior to the revolution of the 1960s.

Perhaps on the smaller subreddits, but have a look at /r/all on any given day and it's obvious that real people, and diverse backgrounds, it is not. Every single subreddit that goes above a certain activity threshold collapses into the exact same state of astroturfed, mass-produced political slop targeted towards low IQ people.

Why does the technicality that red and grey squirrels are different species hold any weight to you? The effect is still the same: They are two discernibly different populations, of which one is on the decline in its native land alongside the increase of another. As humans, we are orders of magnitude more sensitive to population differences amongst humans than amongst squirrels. Squirrel populations do not have associated music, dress, religion, traditions, and so on. So the question remains: Why does the decline of a discernable population of squirrels carry immense sentimental weight to many people, but not the decline of an ethnic group? Especially when most people would give a very different answer if that ethnic group were, for example, Native American or Palestinian? The only answer to me is that people feel that they aren't allowed to hold these sentimental thoughts, and work to block them from their own mind.

I don't mean to say this as a challenge to what you said, but as a genuine question: Do you hold any value in the continued existence of the red squirrel in Great Britain? Would you see its extinction as any kind of loss? I know many people that are hugely invested in securing the red squirrel, but would never be seen dead expressing any kind of hesitancy towards the idea of their own ethnic group disappearing. I've always found it a little odd, given that squirrels don't have culture, traditions, or a written history attached, and it's purely aesthetic.

Demographics by births are much more meaningful than the total population because it's only births (and more immigration of course) that informs all future generations. Even if all immigration was halted today, the Britain of the future will be ~50% native (not taking into account the statistically lower native birth rates).

if someone's parents are, say, Polish, but they're born in the UK, surely that makes them White British

Not exactly. "White British" as a compound noun means "ethnically British", not "white AND a British citizen".

Well, we mostly speak English with a lot of vocabulary from Norman French, rather than Welsh or a close relative of it as we would have done had those invasions never happened. And I don't see that changing as a result of recent immigration.

Large areas of England do not speak English as their first language, and there are rapidly evolving youth dialects with strong black and other minority ethnic influences. As a reminder, the mutation of Old English due to Norman French influences took centuries. It's not at all out of the question that even the current already-done migration may cause the largest transformation of the language since the Normans.

White British is an ethnic umbrella recognised by the British government. In the last recorded statistics, the White British population in Britain had been reduced to 54% by births, and dropping significantly each year. A generation ago Britain was 90-95% White British. It's a staggering, utterly unprecedented rate of demographic change that historians will look back on with the same or greater significance as the Anglo-Saxon or Norman invasions.

"The current times" are a direct result of decisions like that of Merkel to throw open the borders of Germany to a million unchecked foreign men. If there's one reason that the AfD is the largest party in Germany today, it's because of that decision Merkel made a whole decade ago. How was that "based in facts, truth and science", or "slow and steady"?

I think the much more likely explanation is that 4chan always existed as a genuine counterculture (which was particularly true in the age prior to the late 2010s, when the internet was like a completely different world to real life), and reflected the rejection and inversion of certain societal mores. The rise of a far right current in 4chan exactly mirrored the kind of progressive fundamentalism that emerged in the dominant culture from around 2013. The outer zeitgeist started to abandon a 30-50-year term of post-racial thought, and immutable characteristics like race and gender started to become meaningful as tangible social capital in a kind of "official" way, as ideas like the progressive stack filtered from online circles and Occupy Wall St, through academia, into the halls of power and governments. The emerging racial consciousness of places like 4chan were a direct (and predictable) reaction to that.

The reason that places like 4chan became a far-right haven and other areas of the internet didn't has nothing to do with whether people tried to raid Stormfront in the 2000s, but is purely a matter of the firm-handedness (or lack thereof) of their respective moderation. Prior to the 2010s, many less-moderated areas of the internet had a variety of political persuasions, but from 2015 to the present day, there is a very strong correlation between the prevailing political leaning of a space and that space's ideological moderation strength.

Pepe the frog became associated with the online far right because it was a commonly used memetic avatar in general 4chan culture, and became intertwined with the space's shift to the political right in a fairly organic way. The association was boosted by (IIRC) the 2016 Clinton campaign's assertion that it was a far-right symbol, which was obviously embraced by those people as a sort of irreverent statement. Likewise, there may have been some very thin, actually existing connection between the far right and the "ok" gesture, but it really came about as an association that was imposed by the media and subsequently embraced by that community. To say these terms were "co-opted" isn't really correct.

I think there's actually a better case to be made that the pipeline of "co-option" (if you want to call it that) is stronger in the reverse direction. I posted a sister comment to yours about that.

Note, some of these are associated with the far right.

I think that should be trivially obvious based on the discussion at hand. What is interesting, though, is how so many of these terms came into public use as well-known, generic terms, despite the far right being poison to any normal person's reputation. Even many of the ones containing obviously offensive components have made it into wider use in some clipped form. Eg:

- based

- goyslop -> slop

- normalfag -> normie

All of this sentiment is many years out of date. "Alt-right" hasn't been a term of self-identification for almost a decade, and hasn't been used as an identifier by pretty much anyone for at least half of that. /pol/ is not the epicentre of the radical online right and has not been for years - it's a backwater in that regard now.

The most notable radicalisation happening on /pol/ nowadays, in my opinion, is a kind of hyper-masculine third-worldist ideology that is anti-semitic in its foundation and deeply misogynistic. While those two traits might sound superficially similar to the 2015 "Alt right", this new ideology has a significant pro-Islamist tendency, and has an almost comprehensive disdain for the west and its ways of life, in favour of authoritarian regimes like like Russia, Iran, and China. Also, as is being corroborated by other online circles like the Nick Fuentes "Groyper" movement, this faction of the online far-right is an increasingly post-racial one, with more traditionally white supremacist views disappearing, to be filled in by antisemitism.

Personally, I think this cultural political shift in the imageboard represents the increased representation of developing countries online, and is an important case study in how quickly cultural foundations can shift inside the borderless land of the internet.

The contradictions in that definition and its examples indicates to me how outdated it is. Connecting "white men" and Ivy League universities, despite those institutions adopting an ideology explicitly designed to dispossess white men from institutional power. Connecting universities and Trump, despite the Trump administration occupying an opposing faction of power to academia (hence the articles bemoaning this being posted on HN). Connecting Trump to Bush despite Trump existing outside and against the Bush dynasty (to the point that the Democrats took Liz Cheney onboard in their campaign against Trump).

The better definition is simply that the elites of a nation are the ones that hold the most outsized political power, often the kind of intangible power that they are loathe to admit having. Trump is more or less attempting a small-scale revolution in America, being the replacement of one class of elites with another. What the prospective replacement class of elites looks like is harder to say than who they're attempting to replace.

This is the kind of dishonest motte-and-bailey framing that is all too common in academia, that my post was trying to highlight. There are many aspects and fields of academia that are very obviously ideologically captured, whether that's "studies" in economics and sociology that are obvious attempts to reify the modern consensus of human beings as identical, fungible, latently-liberal economic units. Or it could be well-known physicists being taken to task about how their research on cosmological inflation contributes to the cause of diversity [0].

When such things are rightly levied in criticisms of academic ideological capture, the discussion reverts to the idea that the entire industry is nothing more than "studying things", as you put it, for knowledge and knowledge alone.

A PhD student earning $40k a year is not, in any sense, part of the elite.

You could say the same thing about a private-rank soldier, or a party secretary. The relatively low wages of one particular person is incidental to the main issue of the overall power structure, and who it serves.

[0] https://www.wmbriggs.com/post/39160/

Carl Sagan died the year after this quote. With the greatest respect to him as a science communicator, he has not lived to see an entire generation of politics. When he died, the liberal capitalist post-historical consensus was in full swing. World leaders believed that all notions of identity and nationhood would gently fade away, to be replaced by a world of fungible, peaceful shoppers, administered by an all-knowing, all-loving class of technocratic managers.

The election of Trump (especially Trump 2.0) is a ground-up repudiation of this consensus by ordinary people, who have a completely different life experience to the managerial cosmopolitan class (of whom this website largely represents). Trump, and various other right-wing ascendants throughout the world, are a statement by the common people of the belief that a desire for identity, sovereignty and representation does not disappear the moment a McDonald's appears in their home country.

The (understandable!) lamentations of the academic class towards the current actions of the Trump administration have, to my mind, a deficit of self-reflection and theory of mind towards the people supporting these actions. For decades, the stage of "democracy" has been increasingly garnished with explicitly non-democratic embellishments. NGOs, panels of "experts", bureaucratic oversight, international "obligations" and so on.

This is the exact same situation that motivated the people of Britain to vote for Brexit 9 years ago. Michael Gove, while I have very little time for him as a politician, made a point in a news interview that was condemned for years, but that I think was an accurate capture of working-class sentiment in that time. The soundbite form was "Britain has had enough of experts". And he was exactly right.

For decades, academia has been part of an ongoing anti-democratic, elitist movement to effectively take control away from common people. Health matters are deferred to "listening to the experts", and ordinary people were made to feel as if they didn't deserve a say on if they should be allowed to leave their own homes in 2020-21. NGO-funded academic studies serve to tell normal people that despite their own experiences, mass immigration has been an unambiguous good in their lives, and they have no right to express otherwise. This idea of deference to unelected experts peaked when normal people started being told that it was not within their jurisdiction to define for themselves what the words "man" and "woman" mean -- these two words that are foundational to human civilisation and the language spoken in it were to become the domain of a sect of largely self-appointed modern-day clerics, who expected the public to believe that they were completely rational, objective, and blind to ideology.

This is what the conversation on "anti-intellectualism" very often misses, when being discussed by those in the intellectual classes. While criticising the "uneducated" masses for being so unenlightened, they fail to notice that they also have biases, incentives, and ideological motivations, and it is these that the public are pushing back against, not the noble pursuit of objective knowledge.

Most people in London don't care because they are not English and have no connection with the thousands of years of history the city and country have. Only a third of the population has any connection at all to the London of the 1950s, never mind the 1100s. They are not stakeholders in its heritage, the explanation is as simple as that.

Disappointing that a project that should ostensibly care about preserving the open, non-centralised internet takes the time to namedrop and talk about making "compromises" against preserving a well-known, medium-sized clearnet forum legally operated from a US-based LLC. Still-living independent forum sites in this day and age have unrivalled SNR of actual human-to-human communication, there should be no better candidate for archival. It's sad that a self-hosted archival tool has to apologise for any "evil" content it might be used for in the first place. Tape recorders do not require a disclaimer about people saying "hate speech" into them.

I think those are all good points, which is why I opened my comment with "Without meaning this as a comment towards your post in particular" since I didn't have much context about how you were using that phrase. I was more responding to the phrase itself since I've seen it used a lot of times to castigate people for trying to vote for things that might actually benefit them.

I'd imagine that most of poor and working class people "voting for" the policies you mentioned are victims of our terrible voting system, and doing so very begrudgingly because they believe that overall, that set of policies is the least-worst.

Out of genuine interest, when you say you say you have friends in these exact situations, do you actually have friends on benefits who are explicitly in favour of an across-the-board reduction in benefits in a way that would lower their own take-home? I'd be interested to know their reasoning for that. Or are they more in favour of a stricter set of requirements for immigrants to receive benefits?

Anyway, cheers to you for managing to get out of deprivation, definitely not easy.

What is interesting in the UK is that it seems largely to be people voting against their own interests a lot of the time.

Without meaning this as a comment towards your post in particular, I've found that people who say "they're voting against their own interests" tend to project their own solidly middle-class interests (access to abundant, cheap labour, better deals on fees to go to university, etc - completely valid self-interests to have!) onto working-class people who may be unaffected or even harmed by those interests (competing with that same labour pool for work, being outbid for housing from the rest of the population, being unable to afford to have a child).

What this also misses is that people have self-interests besides straightforward economic metrics. Is it not a valid self interest for someone to want their home town to maintain a sense of local identity? For a community to not change beyond recognisability in a single lifetime? For a person to not feel like a foreigner in the only place they've ever been able to call home?

These concerns aren't as strongly felt by the more well-to-do people, since they have the means to live a more cosmopolitan, travelled lifestyle, and give their lives "higher" aspirations and meaning, like academia, or activism. But for poorer people, their home, and local identity and sense of community, is all they have. Like you said, there's little sense of collectivism in the UK, and is it any wonder why when whole communities have been either displaced by market forces, or replaced demographically, in less than a single generation?

People would rather lurch even further right for answers

God forbid we have an even more "far right" government than the one that has overseen a full decade of all-time-high immigration, has utterly failed to stop the years-long exponential increase in illegal boat border crossings, has swept under the rug the revelations of rape gangs operating in towns and cities all throughout England, has rolled out the red carpet for agitative gender and race activist groups to take root in every institution from museums to universities to primary schools to the civil service, ....

Not to mention that the phrase has existed for over 100 years, which is quite a long "late stage" for an economic system that's arguably only a few hundred years old. It's used in conversations like religious doomsday predictions, to conjure up the idea that the collapse of capitalism (and subsequent revolution) is coming Any Day Now.

It wears especially thin when people use the phrase to imply that companies overlooking the environment in the following of money is a brand new thing.

This is the same argument that communists use all the time

"Socialism/Communism is great and we should all live under that system as it is self-evidently the best"

"Well, there were some pretty bad aspects of the USSR and communist China, maybe we should take heed of those."

"Actually, I now choose to define communism as a perfect, not-yet-realised ideal. Any criticism you have of the closest existing system is actually a criticism of State Capitalism and not applicable to real communism."

---

"Capitalism is great and we should all live under that system as it is self-evidently the best"

"Well, there are some pretty bad aspects of the capitalist systems, maybe we should take heed of those."

"Actually, I now choose to define capitalism as a perfect, not-yet-realised ideal. Any criticism you have of the closest existing system is actually a criticism of Corporatism and not applicable to real capitalism."

I love these conspiracy theory level claims that groups like the ADL are massive power brokers with far reaching influence that can just dictate the advertising spend of multi-billion dollar companies without warrant.

The country of Iceland dropped plans to ban male circumcision after the ADL not-so-subtly threatened to, ironically, defame the country and tank its tourism industry https://grapevine.is/news/2018/03/22/american-anti-defamatio...

It sounds like most of what you've listed, especially immigration reductions, are in the general sense things that the government now has the power to change, it just chooses not to. I'd put complaints about post-brexit policies at the government's feet rather than the leave campaign. That's not to say that prominent leave campaigners didn't mislead people with certain statements, but I also remember the Cameron-Osborne remain campaign saying that merely voting to leave would instantly plunge the country into a huge recession. People like Nick Clegg also dismissed and scoffed at (IMO) legitimate concerns from the leave side, like saying that the prospect of an EU army was a conspiracy theory, when in fact there have since been lots of higher-ups in the EU pushing for this.